mumpsimusthought

Environment and nature: some reflections, ideas, and a little change. The word "MUMPSIMUS" comes from Middle English denoting a dogmatic old pedant. It later came to mean a stubbornly held view, more often than not incorrect.

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Thursday, February 16, 2006

Musings of a Member by Thoral Ibn Said

Elephants Redux

Professor Ivan Kurtz of Moscow University, a respected mibo-ethnologist, recently presented a novel hypothesis regarding the future of our species. His published paper entitled "The General De-Evolvement of Homo Sapiens" will be presented to the National Academy of Science in November.

The late Stephen J. Gould, the well-known evolutionary biologist, said in his book A Full House that we humans are here by the "luck of the draw." For Gould, it has nothing to do with any grand design or evolutionary mechanism. Evolution has been full of "fits and starts," frequently leading to evolutionary dead ends.

Gould believed it was pure arrogance on our part to think that evolution has traveled in a steady, predictable direction toward human life. And, if it could be done all over again, it's unlikely the universe would come up with anything remotely resembling us.

In Professor Kurtz' view, Homo sapiens may in fact be reaching some sort of evolutionary "brick wall." His paper also suggests that the speed at which we humans could be arriving at this dead end might be increasing by a factor of two every 24 months!

While it would be impossible here to cover all of Kurtz' paradigm, a brief review of his two principle concepts are worth mentioning. The first he calls the survival/fear constraint. Kurtz believes all living organisms, including something as supposedly "simple" as bacteria, create a kind of knowledge log, which acts as an internal gyroscope, keeping the organism's survival instincts focused.

Professor Kurtz has developed a numbering system from one to ten. Number one represents a species that possesses total fear of almost everything. Number 10 represents a species that lacks essentially all fear. It can be assumed in Kurtz' model that no species is a perfect 1 or 10, as that would make its survival virtually impossible.

Predators in general cluster closer to 10 because they are hunters and, if not completely carnivorous, will eat meat from time to time. For example, Kurtz assigns the number 8.6 to a lion and an 8.0 to a cheetah. The cheetah gets a lower number than a lion because of a weaker jaw and a "kill" rate of only one in five attempts, a lower percentage than a lion.

An elephant, on the other hand, is assigned a number 6 because it is not carnivorous and has a highly developed sense of group responsibility to its own immediate herd and its species. In general, species that fall in the middle of the scale are more willing to integrate into their environment.

In Kurtz' classification scheme, only humans go above 8.9. As well, unlike any other species, they fall into a range of between 9.0 and 9.5. Without going into lengthy detail, the broad factors the professor uses for assigning numbers for humans include population expansion and habitat destruction; environmental degradation attributable to humans; species cooperation; and human belief systems.

Professor Kurtz has concluded that Homo sapiens have a low fear threshold because of a poorly developed internal gyroscope. According to Kurtz, because of the primitive alarm mechanism of humans, our survival as a species is uncertain.

Of particular interest is the possibility we may be actually reverting or "retreating" back to a state we had passed through at least 40,000 years ago. If this hypothesis proves to be true, it would make our species truly unique.

But an even more astonishing possibility may be presenting itself, at the same time, according to the professor. The reason Kurtz has used a range of numbers for humans is because he is strongly suggesting the possibility--admittedly tenuous right now--that we could be at the beginning stages of creating a new species, one that is related to us.

In a worldwide population of 6.5 billion people, the professor estimates, using his classification model, that possibly from one to two million individuals are consistently exhibiting a more highly developed internal gyroscope, thus the reason for a number in the range of 9.0.

The second principle is called the revelatory/egoism constraint. Simply stated, the essence of human character is a profound belief in magic, which can be interpreted as a deep-seated need for spirits and gods. It is virtually impossible for our species to see things as they are and not as they believe.

But what Professor Kurtz is suggesting, is that a new species could be in the incipient stages of branching off from Homo sapiens; this new species is more willing to accept things as they actually are!

The revelatory/egoism constraint says that humans have a near pathological confusion between self and other. In other species this separation occurs at least by the time of puberty. At birth all species make no real distinction between self and other--or between wanting and getting--but they eventually outgrow this egocentric confusion. Not so for humankind.

Kurtz maintains that while "words" certainly influence behavior or can direct people to particular courses of action, words themselves possess no power whatsoever. Rational or objective thinking can only take place when humans are able to grasp the subjective nature of thinking. Thought has no "actual" power. You may hear voices emanating from the ether late at night, but whether or not those voices exist in the external world is another matter. (As an aside, Kurtz claims that the United States--among all developed nations--is currently showing the steepest negative rise in the revelatory/egoism constraint paradigm.)

Allison Harper's book Public Buffoonery, Welfare Capitalism, and the Political process in America offers both an amusing and a serious commentary on the changing American politician and revelatory decision-making. It is worth reading, especially in light of professor Kurtz' contentions.

Finally, in an interview in Rypin, Poland two months ago, an American reporter with the Fox News Network, asked Professor Kurtz what one piece of advice he'd give to humankind. The quiet, soft-spoken professor hesitated for just a moment and then said to the young blonde reporter, "Look for a pink elephant at dawn." Before the confused reporter could ask for clarification, Professor Kurtz hobbled up the steps of the zeppelin EMU and disappeared.

Saturday, February 11, 2006

Musings of a Member by Kerchief Davroten

Bits & Pieces of the 1920s

We still remain fascinated with the 1920s, the decade from 1920 to 1930. The Jazz Age, The Roaring Twenties, the era that produced bathtub gin, gangsters and flappers, the age that brought us both larger-than-life heroes and villains. The period begins with women getting the right to vote and a social experiment called Prohibition. It ends with the crash of financial markets and the beginning of a worldwide Depression, leading us eventually to the most devastating war in human history. All this was the 1920s.

Let's Ankle Sheba

They're all desperadoes, those kids, all of them with any life in their veins; the girls as well as the boys; maybe more than the boys. Warner Fabian

The 1920s was the first decade in American history to define a "youth" culture, with its own distinct style and language, separate and apart from the older generation, but ultimately exerting considerable influence upon it. A sampling of this new vocabulary listed below contains many of the words that are still in use today.

ankle: to walk
bearcat: a "hot" or passionate girl
coffee varnish: illicit liquor often poisonous
dewdropper: young male who doesn't have a job and sleeps all day
Ethel: an effeminate male
floorflusher: an avid dancer
gams: legs
hooch: booze
iron one's shoelaces: to go to the restroom
jack: money
mooch: to leave
nookie: sex
ofay: a black expression for whites
petting pantry: movie theater
razz: making fun of
sheba: one's girlfriend
torpedo: hitman or thug

and some more...

blind pig---------------------- lower class establishment where drinks were cheap, but possibly made from liquor that might blind or even kill you.

It------------------------------a word coined to define a woman who had animal magnetism or strong sexual attractiveness.

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Some very old English words

pudibund: modest, bashful, prudish
clyster: an enema, using warm water or gruel
kintra-cooser: a human stallion; has his way with rural girls
burke: to kill, to murder, secretly and without noise
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A conundrum is an amusing comparison between things quite unlike; the answer is frequently made out by a play upon words.

a. Why is a lazy man like a magician? Answer: He works by spells.
b. What fish has its eyes nearest together? Answer: ?
c. Why is hope like a decayed cheese? Answer: ?
d. Why is a politician like a stray dog? Answer: ?
[answers next time]
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Any suggestions, thoughts or ideas?